Subrahmanyam Mantras | OFFLINE | HD Audio | Repeat | FREE | HD God image. Subrahmanyam – Hindu god Karthik or Kartikeya, son of Lord Siva also called. Check out Sri Subramanya Bhujanga Stotram by Kasinathuni Pantulu on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on . Check out Sri Subramanya Bhujanga Stotram by Bombay Sisters on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on
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Oh Goddess ,In spite of the sottram and fearCreated by the attachment to enemy, sons, Wife and wealth, no body develops detachment to them, Wonder of wonders, how can the real knowledge of the soul, Ever come without a glance from the corner of your eye. Manisyutha thadanga sonaasya bhimbhaam, Harith patta vasthram thwgullasi bhoosham, Hrudhaa bhavayam sthaptha hema prabhaam thwaam, Sriyo nasayathyamba chanjalya bhavam. And how are you keeping quite without bothering yourself, When the people of this world drown in the poisonous sea of bad desires.
Kadha vaa bhavad padha pathena thoornaa, Bhavambhodhi mutheeya poornantha ragam, Nimajjantha menam durasaa vushabdhou, Samalokya byujanga kadham baryudhase.
Devi Bhujanga Stotram – Hindupedia, the Hindu Encyclopedia
When I will become free of worries and be with fulfilled mind, After crossing swiftly bhjanga sea of domestic life in the boat of your feet? Agadhethra samsara pange nimagnam, Kalathrathi bharena khinnam nithantham, Maha moha pasou gha badham chiraanmaam, Samudhathumamba thwamekaiva shakthaa.
Jagaath karma dheeram vache dhootha keraan, Kuchanyustha haraan krupa Sindhu pooraan, Bhavambodhi paaran, maha papa dhooraan, Bhaje veda ssaraan Shiva prema dhaaraan. There are 51 Ganeasas, nine planets, 27 stars7 yoginis, 12 rasis and 51 gods of Peetas altogether Mani vyooha sale sthithe haima sale, Manojari vaamenishannam mano may.
These are the subsidiary Gods of the Goddess. Namovaka masaasmahe Devi yushmath, Padambhoja stotra, thigmaya gouri, Virinchyadhi bhaswath kireeda pratholi, Pradheepaaya mana prabha bhaswaraya.
My mind is getting attached to her who is on the left side of the Lord, In the golden throne which is in the gem studded island, Which is in the arena made out of various gems, Which is in the middle of a forest of well grown Kadamba trees, Situated in the sea of nectar which is full of divine joy.
He who meditates on you as wearing greatly lusterous garland, Wearing very clkean clothsholding in her hand boks, Rosary and shines like billions of autumn moons, Would become a greatly learned man by grace of Saraswathi.
Sareerethi kashte ripou puthra varge, Sada bheethi moole kalathre dhane vaa, Na kaschid wirajyathya ho devi chithram, Kadham thwath kadaksham vinaa Thathwa bodha. Virinchyadhibhi panchabhir loka palai, Samoode mahananda peete nishannam, Dhanur bana pasangusa protha hastham, Mahasthraipuraa Shankaradvaitha mavyath. And naturally several terms from Yoga Sasthra occurs here.
Motherthe world moves because you shut and close your eyes, And due to that Lord Brahma and others get their power.
Those who salute other Gods who are only small waves, Of your sea like grace want to cross the sea of domestic life. Mother you created this universe as if it is a trick, You yourself are managing this universeliving in the senses, You are the only doeryou are the only consumer, And so I do not have sins or blessed deeds, And also I do not have attachment or salvation. When my sense organs attain equanimity, When will I become neither enemy nor friend, When will my sickness of bad desire be cured, And when will my mind be destroyed completely.
Oh Bhavanibeing independent you take the forms, Of Brahma and others and play in this universe, And later when you take rest within yourself, Then you are steeped in divine and ultimate joy, Being devoid of the three temporary forms of the knower, His method and what he tries to know and I pray you. Samakunchya moolam hrudhi nyasya vayuMano bhroobilam prapayithwa nivruthaa, Thatha sachidananda roope pade they, Bhavathyamba jeeva shivathwena kechith.
Mothersome people after bending the Mooladhara, Keep the air in their heart and make their mind, Attain a place in the middle of the eye brows And get engaged in yogic practices and then they, Take the form of Paramasiva in sideYour ever joyous and divine form.
Vinodhaya chaithanyamekam vibhajya, Dwidhaa Devi jeeva sivaschedhi naamnaa, Shivasyapi jeevathwa mapaadayanthi, Punarjeevamenam shivam vaa karoshi. Sudha Sindhu sare, Chidananda neere, Samuth phulla neepe, surathnantha ripee. Yadannathibhi panchabhi kosa jaalai, Sire paksha puchathmakai rantharantha, Nigoode maha yoga peede nishannam, Purare radhanthapuram noumi nithyam.
Virinchadhi roopai prapanche vihruthya, Swathanthra yadhaa swathma visranthiresha, THadhaa mana mathru prameyathiriktham, Paranandha meede Bhavani thwadheeyam. Due to the excess of loveI have been able to narrate, The philosophy that I do not understandWhich is possibly neither yours nor mine And this has been done playfully by this child And though this is done due to stitram, please accept it. Sareere dhane apathya varge kalathre, Virakthasya saddhesikadhi ishta budhe, Yadakasmikam jyithir Ananda roopam, Samadhou bhaveth thath thwamasyamba sathyam.
There are 5 Bhujwnga indriyas5 KarmendriyasFive Pranas and one mind and the twenty fifth is soul.
Devi Bhujanga Stotram
When you pray you have to assume that all these subsidiary Gods are in different parts of your body. Retrieved from ” http: I bhujqnga like to salute your two shining lotus like feet, Which appears like a lamp amidst the shining crowns, On the heads of Brahma and other devas saluting you, Playfully you divide the single divine entity, In to two aspects named as the soul and the god, And ascribe the concept of living to the God, And later you make the soul as, Either the soul or the God.
Mrushanyo amrushanya paro misramenam, Para stotgam chaparo sttoram mathram, Prapancham meemithe muninaam ganoyam, Thade thath thwaamevethi na thwaam jaheema. Kadhaa vaa hrusheekani samyam bhajeyu, Kadhaa vaa shathrur na mithram Bhavani, Kadhaa vaa durasaa vishtacheevilopa, Kadhaa vaa mano may samoolam vinasyeth.